Birth Shame & Blame: A Response to An Epidemic

midwiferyfor soul quote

For twelve solid years I pioneered the natural birth industry as a childbirth educator, doula, student of ‘traditional’ midwifery, and advocate.  This included a strong focus on instinctive and physiological labor and birth.  The motivation to teach about the power of birth, from this lens, was supported by scientific evidence in the fields of physiology, endocrinology, neuroscience, personal experience and a belief that the mammalian female body was created to give birth instinctively.

Deeper yet, I became a spokesperson for natural birth after the birth of my first child because I saw birth as a women’s rights issue; I wanted to stop violence against women in birth.  Naturally, I saw the medical institution as the culprit (and those who worked within it) and Midwifery as the solution.

I believe that all passion is motivated initially from a place of heart and soul; a desire to ‘do good’ and ‘help’.  However, although the initial motivation stemmed from a place to ‘do no harm’, it is hard to maintain that place of pure motivation without developing an ideology.

I want to talk about how the ‘natural’ birth ideology can be contributing to the concerning rise in childbirth shame and postpartum depression. Including my personal and professional mental battle, as I wrestle with this paradox and help mothers find healing.  

Fifteen years deep I am still grappling with the question: If birth is physiological and instinctive than why is it not the experience for so many labouring mothers?

What stands in the way of accessing this mammalian birth right?  And why does it matter?

For years I believed that if care givers would just support birth physiology and get out of the way with all of their protocols and interventions, then women would birth instinctively and uncomplicated most of the time.  This led to a belief that the reason why there is a high rate of complicated births, followed by unwanted c-sections and interventions, was/is the caregivers ‘fault’ for not applying physiological evidence based care.

From this vantage point the ‘cure’ was/is simple: Care givers need to change their practices to be supportive of physiological and instinctive birth.  

The First Layer of Blame

This mindset led towards what I would consider to be the first layer of blame: If childbirth did not turn out the way the mother had hoped, someone is to be blamed, and that someone is the caregiver!  

For a few years I was stuck in this mindset and could not see beyond it.  Care givers of birth (Obgyn, Midwives, Nurses) were at fault; the system was at fault; and the education was at fault.  Mothers could scapegoat their authentically painful feelings by adopting this mindset.  Instead of authentic grief being expressed in response to their unwanted birthing experience, mothers could project anger towards the institution of birth and make them ‘wrong’.

This anger has fuelled many movements within childbirth: Freebirth/unassisted birthing; Cesarean prevention and awareness; Mainstreaming midwifery; Childbirth rights; Thousands of blogs and videos; Documentaries about the politics in childbirth; and Lawsuits against mistreatment in labor.

These movements have opened up the conversation about childbirth in that, giving birth is no longer a private affair but a public topic of conversation.

Within a decade I have personally witnessed the business of birth BOOM! Doula is no longer a puzzling sounding word with no context; but rather a necessity for pregnant families to have by their side.  We have experienced an explosion within the Doula industry: There are more courses and instructors now, more Doulas, online programs, extra ‘workshops’, birth bag supplies to be purchased, and even postpartum doulas.

If you are pregnant you are bombarded with more than a handful of different childbirth classes to take, all of which are most often focused on helping you have a ‘natural’ childbirth experience; some even focusing on hypnotherapy to help you train your brain to ‘let go’ in labor so you can have a pain-free physiological labor.

Midwifery has become mainstream (for the most part) and more and more people are hearing the word and choosing a Midwife as their primary care giver.  And, for pregnant families within my home city of Edmonton, many are denied access to care because there are not enough midwives to serve the demand.  Met with outraged citizens, many of these women who are denied access of care are afraid to give birth with an Obgyn in attendance (I was one of these women who feared OB care).

The Second Layer of Blame

This feeds what I believe to be the second layer of blame: The system has denied women access to caregiver of choice; it is therefore the systems fault for a unwanted birth outcome.  

Again, outrage in regards to ‘lack of choice’ has motivated a movement to draw awareness to the fact that this lack of choice is a violation of birth rights.  This has led to what I would call the second wave of unassisted birthers.  The first wave was motivated by a desire to have autonomy and ownership over the birth experience, the second wave is in response to a denial of care.  Two different starting points.

In all of this, the natural birth movement is still very much at the forefront of all of these movements.  From what I have gathered over the years, more women are desiring a natural birth because of a belief that this is the best way to give birth.  A belief that I have fostered and fuelled.  And although part of me believes that this is true, I cannot know that it is the absolute truth – especially if it is causing much emotional pain amongst todays mothers.  Birth empowerment and informed choice are high up on the ‘needs’ list for pregnant women.

And throughout my career as an advocate and educator, I taught exactly this:  If you just get the right caregiver (or no caregiver), who supports birth physiology and altered states, and who listens to you and supports your needs, you will feel safe enough to let birth happen to you.  

All you need is the right environment that supports your hormonal needs in labor, and you need to be undisturbed and left alone so you can find your way.  Albeit, all of this was/is supported by science and what we know about instinctive physiological labor, I still found myself perplexed when I attended or was told about a ‘birth that didn’t work out’.

What went wrong? Who interrupted the labor? Who was to blame?

Underneath these initial responses were thoughts that something got in the way: It must have been due to hidden unprocessed trauma; discomfort with letting go; psychological challenges; unhappy relationship; discomfort with sexuality; discomfort with losing control; low pain tolerance; unsupportive environment etc.

As you can see, there are thousands of possibilities.  Some of which may be true; they may have contributed to the outcome.  However, what is the benefit in figuring it out and focusing on all the reasons why birth ‘didn’t happen’ the way a mother had hoped it would?  What if how a mother gave birth didn’t matter, as long as she was supported in a kind, considerate, humane way?

The Third Layer of Blame

This leads to a third layer of blame: I, the mother, must be at fault.  My body failed me because I didn’t have the outcome I wanted…the outcome that society is suggesting I have.  Anything ‘less’ is unforgivable and someone needs to be ‘blamed’.  

When there is blame there is shame.

Each of these three layers of blame foster shame and worse, distrust in the self (and body for future births) and the other (care givers).  This is cultivating the very thing that I, as an advocate of natural birth, was trying to eradicate from the very beginning: violence against women in childbirth. I can’t believe it has taken me this long to realize this and see through the cracks.

What is worse: overt externalized violence or internalized self-perpetuated violence?

Violence is violence and they both feed disempowerment and oppression.  Internalized shame is a violent act that disempowers every mother; diminishes her life force; keeps her from feeling joy in her children; feeds the belief that the female body is defective; and separates mothers from each other (natural birth camp versus medicalized birth camp).

We want to foster a society that empowers mothers and families

It is ironic and beautiful that my path has led me towards a counselling profession in which I help mothers heal from childbirth trauma.  I am honoured to hold the stories of shame and guilt, as I sit on the receiving end and see the damage that can be caused by a birth ideology: all women must give birth physiologically, naturally, and instinctively.  I am humbled as I sit in sessions and hold raw grief, grief that is behind the anger and the blame, grief that comes from relief and release from these binding mindsets.  Grief that happens when a mother realizes she doesn’t have to hold onto the blame.

Although I still believe in the science that supports birth physiology, I have stopped my need to blame: blame caregivers, lack of choice, or women.  Rather, as a holder of stories I recognize that it is far more than this.  It is about transcending this mindset and discovering a new mindset that fosters the most kindness towards self and other.

From this kind inner place true joy can flourish regardless of one’s birth experience.  

NOTE: I am not suggesting that we turn a blind eye and ignore overt abuse that does occur in childbirth.  This type of childbirth trauma needs addressing and consequences.  There is no room for violence period.  Also, I chose to use the words: she and women.  I acknowledge that not all pregnant people identify with these labels and that the language around birth is changing.  Please know my intention is to be inclusive to all peoples.  



A Vision for An Undisturbed Birthing Centre – A New Paradigm for Midwives

I came across this piece that I wrote years ago, yet still strongly hold dear to my heart. It was called:

An Independent Midwifery School & Birthing Centre:

A vision to contribute to the healing of our planet and people.

“To heal the earth, we must heal birth” ~ Jeannine Parvati Baker

This is a vision for the independent study of Midwifery, serving aspiring midwives, doulas, and pregnant *women and families. Offering  Quantum Midwifery education and hands on apprenticeships; in hopes to train care givers to nurture the body, mind, heart, and soul using sacred and scientific teachings from the undisturbed birthing paradigm and quantum physics.

One does not learn to become a quantum midwife through only feeding the mind educated information, but rather, one becomes a quantum midwife when she/he/they have gone through the fire of transformation and learns to embody the teachings within his/her being and soul.

Trust is the foundation of this teaching and in the process, fear dissolves.

The science of birth is not rocket science, it can be taught within a short period of time. Yet, midwifery as practice, is learned as a dedication to a path of constant internal investigation, healing, and transformation.

Quantum Midwifery teaches the curriculum of modern midwifery care as well as:

  • Teachings for the mind, body, and soul
  • How to work/serve within the undisturbed paradigm of birth
  • How to transform fears into deep trust
  • How to create soul based relationships & connections
  • How to communicate deeply, honestly, and with compassion
  • How to sit in the fire of human transformation
  • Anatomy and physiology as both science and mysticism

In quantum midwifery, you learn the old and the new. Nothing is left out.

I use to believe that Midwifery had only one mode of operation, however, I soon discovered that within the field of midwifery, as within every field of study, there are many political tensions due to differing paradigms of thought.

Since regulation and registration within Canada, we have experienced, as both birthing people and aspiring care givers, challenges to get our education and experiential needs met. Currently, it is challenging to find care givers, challenging to enter a university program, challenging to ‘challenge’ the status-quo of birth.

Even more challenging, is the path in becoming a registered/licensed midwife; especially if you choose to align yourself with any other paradigm that differs from the dominant systematized ‘professional’ model of midwifery care.

I have experienced an internal soul battle regarding this issue since I was first introduced to the scientific literature and lectures by Dr. Michel Odent and the quantum midwifery paradigm (well over a decade ago). Since then, I have read and been introduced to more and more people choosing to align themselves with this model of care. This dilemma causes a lack of congruency within the internal world of the care giver and the external world of practice.

Within Canada, we have mainly one valid option of study for those interested in practicing midwifery legally and that is via university education. It has become more and more difficult, over the past ten years, to enter midwifery via the direct entry route. Although it is true, a couple of external programs of studies are still qualifiable for registration, it has become very difficult to validate those modes of study.

The frustration that I have experienced, after attending two birthing centers for internships and having studied both within university and as a self directed learner, is that there are no centres or apprenticeships available for me to have practiced what my heart knows to be true.

You see, in quantum midwifery, ‘midwifery’ does not belong to any organizing system or institution. We, today’s independent midwives, are not interested in joining the governing systems and institutions that regulate/license/register modern midwives; we are merely wanting to carve out space for our voices to be heard and our way to be practiced. Furthermore, being able to access quality education and training within this paradigm.

If we are to see change on this planet, then no institution can own and control all modes of learning and operating. We cannot have our food controlled by only a few corporate companies, for in doing so we are destroying our health, our planet, and our freedom. The same holds true for birth and midwifery, the same governing bodies that dictate what and how we learn, cannot gain full power over the path of midwifery; nor how we choose to practice, where we choose to practice, and with whom.

The institutional programs may be able to offer a different path of midwifery, and this is valid and necessary for true freedom of choice, however they cannot govern control over our bodies, our babies, our families, and our paths to midwifery. Since, after many dead end attempts to ‘enter’ the system of midwifery I (and many others), have decided to create a NEW pathway that is steeped in the values of that which is sacred to quantum midwifery.

There is absolutely no reason why, within Canada, that we cannot choose to learn and apprentice within the quantum midwifery model of care. We can rewrite the laws and create space for a sacred and ancient pathway of midwifery to re-emerge. Where women can receive the quality of care they are asking for, where aspiring midwives can receive an education and apprenticeship they desire, and where, a community can thrive based on sustainable living practices that nurture the entire human being. The vision is a centre, one that supports, teaches, and works within the undisturbed birthing paradigm. 

The time is ripe for the development of a women-centered ethic in the US [and Canada] that includes the complex issues that surround birth and motherhood. A women’s movement that is too narrowly focused to take seriously the needs of women becoming and being mothers is itself in a stage of prolonged adolescence and must mature. 

It is time for feminists to realize that pitting the needs of non-mothers against those of mothers is a way of weakening-not strengthening-women. 

Women should not lose their human rights when they become mothers. The status of motherhood is progressively lowered when women themselves have little understanding of the needs of women who give birth and of the abilities of their own bodies. 

It is also important for women to be aware of the historic role of midwives and how their changing roles have played out in parts of the world where the profession of midwifery was not eliminated, as it was in the US [and Canada] during the early decades of the twentieth century. 

When giving birth to a new life is discounted as a possible source of female empowerment and ability, we place immense burdens on virtually every mother in our society, while at the same time expecting each one of them to live up to the ideal of being the Perfect Mother. We can and must do better than that. Ina May Gaskin, Birth Matters, 2011

*Although we used the word Women & Families throughout these writings, it denotes ALL peoples. All races,faiths, and gender/sexual associations (transgender, bi-sexual, gay, poly).

Walking the Edge of Suicide: How to Support Someone in Need

Suicide, brought about by a deep desire to end ones pain and suffering. A belief that the only option left is death; a deeper belief yet, that in death, the tormented cycle of pain will stop.

Suicide is not something that is lightly considered.

I speak about this because I walked this edge. I went to the pit of despair and anguish, and I flailed in the quicksand of pain and suffering.

All I could see and experience was my very own psychological and soul pain. Everything was black and gritty. The emotional pain was overwhelming and far more intense than any physical pain I had endured. The resistance to the emotional despair, in my opinion, increased the intensity of the manic mind-scape. Images over and over again of needing to ‘saw of my head’ (which meant blow my brains) were real and haunting. I was trapped and in this trapped state, it felt impossible to consider anything or anyone else besides myself.

In a state of terror, I truly believed that my mind had gone mad and that there was no real way out of this tormented place. It was here, in this place of darkness, that I came to understand (at least a fraction) of what people face just before suicide. 

It is for this reason that sitting with someone stuck in suicidal darkness does not scare me. I experience an enormous amount of compassion for their inner pain and an unwavering trust and belief that there is a way out. My role is to listen and understand; to hold their state in loving awareness. Although the pain is not mine, I can only imagine the intensity that lives within their soul.

I had an anchor. Thankfully. Although the images were real and often, I spent many nights visualizing how I would end my life (aka suffering). I would flow the visualizations of suicide all the way to beyond my death. I saw the impact it would have had on my children and family. I saw the long term implications.

To my surprise, a part of me came face to face with the possibility that my soul and psyche would not experience the repose it was craving. In other words, it was very possible that ending my life would not end my pain. 

This notion shifted something profound in me.

If it were true that suicide would not end my suffering than what would? If death was not the answer, than what was? 

It is fair to say that from this point forward, suicide was no longer an option. Therefore, I was determined to find hope; to find healing; to find my way through this dungeon I was trapped in. I had to believe that I was programmed, on a cellular level, to heal. I had to believe that I could, and would, make it through the ‘eye of the needle’.

There are so many myths and tales of the ‘dark night of the soul’ and I was committed to not letting my psyche take my life from me. I trusted these tales and furthermore, I found my own anchor of truth: Birth and my Children. 

Because I knew how to give birth, because I trusted without a doubt in the physiology of childbirth, and because I understood the teachings of Spiritual Midwifery, birth became a tangible metaphor to guide my way for healing. Each day my courage and determination grew, and each day, I moved slowly away from the darkness within, towards a life of hope and peace.

Which brings me to today and an experience I have had with a client ….

Recently I was asked to step in and support someone in need. We will call him Daniel. Daniel had been suicidal on numerous occasions, with a few unsuccessful yet painful attempts, and had been released from the hospital after another overdose attempt. Since our introduction Daniel walked the edge of suicide 4 more times.

Daniel has been diagnosed with a few different `mental illnesses`however, my experience of Daniel is that he is very perceptive and reasonable. He is stuck and has been suffering for some time now. No one was hearing him. He has been in and out of the hospital for almost a decade now. He had never been offered individual counseling in all those years. The medical establishment merely prescribed medication. Clearly medication has not provided any healing nor has it reduced the tendency for Daniel to turn to suicide when his pain bubbles to the surface.

Our system has failed and Daniel was slipping through the cracks.


During Daniel`s 4th suicide contemplation since we were introduced, he choose to call me and I shared this insight:


For what reason are you wanting to end your life? 

The answer: To end my pain and suffering because I can’t bare to feel it anymore

What if there is no 100% guarantee that you will be successful at ending your pain and suffering?

The answer: I would not kill myself, what would be the point. Whoa. This is huge. I never thought of that before. I just believed it would end my pain. But the thought of it not ending my pain terrifies me more than facing my pain.

Since one cannot know with absolute certainty what happens after suicide, it is possible to believe that suicide will not end one’s pain and suffering. Our beliefs about ‘life after death’ are merely that, beliefs. Those beliefs are based on information we have gathered throughout our lives and influenced by our culture, religion, school, friends, media etc.

It is very possible for a person who believes that we are only a physiological body with a brain, and once dead, we are nothing but organic matter that is returned to earth; that suicide most likely would end pain and suffering.

However, for those who believes that humans are far more than just a brain and body, and that humans are energetic conscious spiritual beings that exist in a physical body; then one might argue that soul suffering and pain may be carried with them beyond suicide. This is not intended to sound like a form of ‘punishment’ or ‘fear mongering’ but rather, a simple possibility.

Of course we really can’t know for certain what happens to consciousness after death, and what happens to our souls.

Just pausing to contemplate this possibility was enough for Daniel to take down the rope that was hanging in their home. 

I was told that this was the most profound thing anyone has ever said to him; no psychiatrist, no psychologist, no hospital staff, no police officer, no one has ever made Daniel seriously pause and reflect to this degree about their motivating choice for suicide. Up until this point, ending his life was the only answer to end his pain, and the thought that his pain would not go away was enough for them to change his entire belief system and shift his motivation towards a path of healing.

It is as if the brain rewired a whole new possibility and belief, replacing the old habitual response.

I am not a psychologist or certified social worker of any sorts. I am merely a person who has direct experience with darkness and healing and has navigated my way through using birth and midwifery as a powerful guiding metaphor. 

I believe that feeling understood and heard, without any hidden agenda or protocols, opens up the space for true support and healing to occur.

Further reading check out:

A friend of mine wrote this note in response to numerous suicides in our community:

A Ted Talk that speaks honestly about the impact of suicide:


Note: I have been given permission to speak of this story by those involved. Names have been changed to protect the identity of those involved. I am grateful to be witnessing this persons journey of healing.



What Does it ‘Really’ Mean to Be On a Spiritual Path?


Mom are you spiritual? I don’t see that you are spiritual because you don’t go to a church, you don’t pray, you don’t have an alter with feathers and crystals, you don’t talk about God very often, you are not like all of your friends who ‘look’ spiritual. So to me, you must not be a very spiritual person. ~ My almost 9 year old daughter

Yikes! There I was driving my daughter to visit our friend (a spiritually minded friend who I guess, according to my daughter, looks the part) and this was the question she posed. I was stunned, actually, silently saddened and surprised. I thought for sure my daughter knew that I was a deeply spiritual person. Clearly, to her, on the outside I was just an ordinary human that did not look the part of a real spiritual person. Maybe I wasn’t, maybe she was correct in her observation?

This got me thinking, a lot, about what does it means to be a spiritual person.

My quick response to her question was:

Me: Yes! I am very spiritual actually. I have a deep relationship with my interior world. I connect to something that feels greater than just me (most of the time). I contemplate often and have had profound experiences that let me know that I am connected, on a cellular level, to everything. But my spirituality is quiet now. It wasn’t always quiet. I am still deciding what is real for me and what is just a hoax or ungrounded notions of spirituality. There is a difference between religious and spiritual though, and it is true, I am not a religious person anymore. To me, the more real I am with myself and people around me, the more peaceful my interior and heart feels. (yes, this is how I talk with my daughter)

Daughter: But mom, how can you be spiritual and not show it? 

Me: That is a good question. Because it is how I show up in the world. How I communicate. How I respond in kindness. How committed I am to speak truth. How much I love you and all around me. How real I am. How connected I feel to those who are close to me. How much I have healed and addressed my pains. These are all acts of a ‘spiritual person’ in my mind. They are invisible acts to many. Most deeply spiritual people are invisible in their spirituality. They don’t flaunt it. They just ARE, meaning they show up in the world as the best person they can be.

Daughter: Is there a God?

Me: I don’t know. Depends on what you mean by the word God? Many people believe that there is a God figure. Many religions argue and create war over who’s God is more real and right. I don’t believe in that kind of God, if that is what you mean. I do believe that there is ‘something’ though and that ‘something’ I experience as energy particles and it pulses through you and the universe. But no, I don’t believe that there is a Being that is a God Figure that is Male and All Knowing in a human sense. I guess I am still seeking to experience a truth around that topic.

Daughter: hmmm, okay mom. One day I am going to figure it all out. One day I am going to be able to speak to science and spiritual people.

Me: Okay, I like that. I can’t wait to hear all about it!


I am reminded of a comment Caroline Myss, author of Anatomy of the Spirit, has notoriously expressed which is: spirituality is not about wearing all the feathers, crystals, and jewels; rather it is about getting real with your interior castle, digging up your shit, letting go of all hidden agendas, and doing the hard work. She also speaks to the fact that choosing to be a ‘mystic outside of a monastery’ is not for everyone. Those who think that engaging a spiritual path is an easy vocation are mistaken.

The term ‘spiritual’ or ‘spirituality’ is thrown around tons within counter culture, new age, conscious community groups. For many years I didn’t think much about the energetic weight that this term carries. I always knew I was a seeker. Even as an adolescent girl, similar to the age of my daughter, I asked complicated questions about the nature of reality and ‘God’. I read the Bible at age 11 (which confused the hell out of me) and my first journal entries were addressed Dear God.

By the time I entered University I naturally gravitated towards Theology courses and my mind expanded during my World Religion course of which I received a 4.0 grade point average. Clearly I was curious and engaged when it came to topics about religion, spirituality, and mysticism. However, later in life, I learned that there is a huge difference between ‘living spiritually’ and ‘experiencing the spiritual’. 

My mind was full of spiritual concepts, backed by quantum physics and altered state of consciousness. I thought I was spiritual because I understood spirituality; so I believed. 

Sure I meditated, prayed (even though I never really knew who or what I was praying to), contemplated, practiced yoga, ate holistically, was a vegetarian, had an alter, joined many different spiritual groups, played with soul cards, used a pendulum, took workshop after workshop, participated in sacred lodges, joined medicinal plant ceremonies, studied spiritual midwifery, and have a personal library full of books from the category ‘spiritual’.

I thought and believed that I was a really spiritual person because I was doing all the right things that spiritual people do. 

Lately however, I have noticed a shift in my perspective and perception. When I use certain spiritual words I cringe, maybe because they are overused and under valued. Words such as: soul, soulful, enlightenment, empowerment, awakening, spirit, spiritual, evolution, authenticity, just to name a few.

You might think I just contradicted myself here given that I use the title: Midwifery for the Soul. However, it is for this exact reason that I am deeply contemplating what these terms really mean, so I can articulate them in a tangible realistic manner.

I know that I have contacted my ‘soul’ and have had a personal experience with my ‘inner world’. Yet, I am aware that non of that really matters to the outside world. As I am trying to make sense of what I experienced during my ‘dark night of the soul’ and bring some truths to the surface, I recognize that throwing out the word ‘Soul’ although sounding great, is empty unless I can back it up with something that is understandable.

Otherwise, I am participating in the cycle of spirituality that no longer calls to me: filling the brain with concepts that sound romantic and beautiful, yet are not rooted in earth based reality so you can tangibly notice the differences in your relationship with your life. 

Only recently, within this past year, have I truly questioned whether or not I am authentically a spiritual person and even if that concept makes sense to me. Is it any wonder that my 9 year daughter posed the question she posed? Kind of ironic because it slapped me in the face. It was as if I was being asked:

“So are you? Are you really living a life that is tapped into the world of spirit? Or are you living a life that is firmly grounded in physical reality? What does Spirituality really meaning to you anyways? Can you honestly say that you have had spiritual moments that are beyond reason and have depend your devotion to a path that is not supported by logic?

The truth is, although I have had deeply soulful experiences (and I will describe this in another blog post) I can’t say I have had ‘spiritual’ experiences that transcend time and space reality and are totally outside of the ordinary. Even all the birth work I have done, although I know feels deeply reverent, I can’t say with certainty that they are any more spiritual than they are physiological.

Sure I have had extraordinary experiences while in deep meditation or due to medicinal plants, however, how can I know that those experiences are equivalent to True spiritual encounters? Furthermore, how have those experiences enhanced how I choose to live today?

All I know is this: The more real I have become with my life here and now, with less resistance to my reality, the more peaceful I have become inside my interior (that which I call my soul world). The more accepting I am of the choices I have made, the less I need to seek outside of myself for anything (meaning spiritual support out there). This feels fabulous, which makes me question, why all the spiritual seeking? For what purpose? I am surprised to find myself contemplating whether or not I am truly a spiritual person or rather, just a person having ordinary experiences with utmost presence.





Why Overcome Childbirth Fears?

I’ve been noticing this theme of wanting people not to fear childbirth on your feed lately and I’m a bit puzzled by it. I hated pregnancy and childbirth. I had all the information and choices and what not a person could have and it was still a completely, totally miserable experience. I see it as having been a necessary evil I had to get through to achieve the goal of having a baby to love and raise. Why should people not fear it? Having been through it once, if I were ever to do it again (not in my plans at all, never was) I would be freaking TERRIFIED. I wasn’t that afraid going into it, frankly. I thought it would be tough but temporary and as a fit and healthy person, I thought I could handle it. I did, but was scarred, both physically and emotionally, by it. I probably should have been afraid. Why do you say people shouldn’t be?


She poses a good question: “Why do you say people shouldn’t be afraid of childbirth?”

I am going to break this down into a few different posts; this being the first one. I also think it is important to understand the lens in which I view childbirth. There are two: 1) instinctive  physiological birth and 2) birth as a peak performance event. As someone who was immersed in sport psychology and peak performance, I have come to view ‘preparing for childbirth’ as that of an athlete preparing for a ‘big game’. So my focus on overcoming, or rather working with, childbirth fears is supported by both birth physiology and, sport psychology.

To put it in plain terms: Fear gets in the way of any human peak performance whether it be a sporting event or birth. 

I want to preface this post by saying that by no means do I think every women ‘should’ get rid of their fears.  I recognize that for some women this idea is not a fit. I encourage and support women to be true to themselves, first and foremost. For example, there is nothing wrong in my opinion with choosing to have an elective c-section because dealing with the layers of fears surrounding birth, just feels like way too much work for some women.  I see compassion in that choice, and a gentle acknowledgment of what is true in that moment, for that woman.

The reality is: a) some women want to engage their psyche and face their fears so they can know that they did everything they could leading up to their births;  they want to fully experience their birth and b) other women want to get through the process as quickly as possible and with as little pain as possible, so they can get on with the life long task of motherhood, without having to do much preparatory work, and pick up where they left off.

The first group values the notion that birth is a ‘rite of passage’ and they want to be as prepared as possible.  The second group values motherhood as the end goal, and not so much the birthing process. Both groups want to offer love to their baby’s in which ever way they know best; furthermore, my guess is that they want to feel a sense of safety.  One is not better than the other. I do however have to draw the line when women in either group, are mistreated, disrespected, violated, or injured by the experience. I have zero tolerance for this kind of ‘care’ and cannot support mismanagement or mistreatment of women in labor. 

However, if a woman wants to have a physiological birth then addressing fear is necessary. Furthermore, if a woman wants to feel empowered throughout pregnancy and birth, wants to be a part of the decision making process along the way, and wants to feel respected and have her dignity left intact; than dealing with childbirth fears is also a necessary preparatory phase regardless of her birth outcome (i.e. medicated, cesarean, or natural).

So the question posed is why should women not fear birth?

I want to rephrase this to say: Why might a women want to address her fears about childbirth?

  • Because she wants to feel like she has some skill to handle her fears as they arise during labor and birth
  • Because she wants to feel empowered throughout the process
  • Because she wants to feel less anxiety
  • Because she wants her hormones to function optimally, decreasing physiological pain and suffering
  • Because she wants to understand her physiology better and not feel dumbfounded by the ‘chaos’ of birth
  • Because she wants to learn tools to be able to voice her needs prenatally and during labor and birth
  • Because she wants to gain knowledge about ‘what she fears mostly’ and what she can do to prevent that fear from happening
  • Because she wants to know that she was in charge of her birthing experience and no one else
  • Because she doesn’t want an unwanted c-section
  • Because she wants to know her strength and feel amazed by her body
  • Because she really wants a better birth outcome than her last birth
  • Because she views birth as a healing rite of passage and wants to experience that
  • Because she is tired of her mind tricker her into believing that ‘something might go wrong’ or ‘that she won’t be able to handle the pain’
  • Because she wants to learn how to best prepare her environment to support instinctive physiological birth with little to no intervention
  • Because she wants to take her birth into her own hands and claim her experience as her own
  • Because she felt violated and victimized by her last birth and she wants to regain her power and confidence

Of course there are physiological reasons why we want to address fear. I will attempt to provide insight into these reasons in a future post, along with other questions: How do you overcome fears? What about the ‘What If’s’? What are the best environments to reduce anxiety and fear? What does a high performance athlete do to prepare for a big game and how does she overcome her fears?


A Women’s Worth: A Mother’s Struggle with Shame

Recently, I took a chance.

I submitted an article I wrote about my struggles, as a single mother, trying to re-enter the ‘workforce’ after 11 years tending to the home. To my surprise and excitement Rebelle Society (a feminist blog site) approved the submission.

I poured my heart out and unscrambled my frustrations with the modern work world. I spoke about my shame, my programmed shame, as a mother and woman who couldn’t even land an interview. 

An exert from the article:

Common among women I know is the gut-wrenching challenge of extinguishing internal shame which insidiously accumulates, due to our culturally limited and subsequently self-imposed beliefs about the notion that our work (meaning paid work) is synonymous with our worth and success.

This shame which has been forced upon us, albeit invisible, by a prevailing patriarchal belief system, differs in intensity for each individual depending on the circumstances one is born into. Unplugging from the shame requires varying levels of willpower and support, depending on ethnicity and culture, economic background, religion, sexual character, and gender orientation.


CLICK HERE to read more

My mentor use to say to me: “Jennifer, as you live you midwife, and as you midwife, you live” 

What a koan. A deep statement. One that took years to pull apart and truly enliven within.

More recently, it clicked and became a way of living rather than, a way of intellectualizing. My work in the ‘outside world’ is not separate from my work in my ‘inside world’. I learned that as I navigate my everyday life, I am navigating it through the lens of the midwife. I tend to my life in the ways I would tend to a woman labor.

I will unpack this concept in a later post as it speaks about embracing the archetype: ‘Midwife as Healer’. 

I pause, as I think about this statement and the article I am speaking about. I see how sometimes I forget that this archetype lives within and when followed, will guide my way.



When Something Goes ‘Wrong’: From Passion to Pain (a long one)

ImageThe wound is the place where the Light enters you. ― Rumi

Recently, I received news that an Ashville, NC ‘midwife’ was arrested for attending the birth of a still born. She is being charged for murder and tried for life in prison. This news hit home, and my heart exploded in grief. Once again I am reminded that the path of midwifery is an intensely courageous path; one that is laden with many obstacles to overcome. I am reminded that ‘safety’ is always an illusion and those that choose Midwifery, have to put faith into something beyond ‘safety’.

What I really want address is how close to my heart this story lands. As someone who has walked the unconventional path of birth and midwifery since the birth of my first child thirteen years ago, I have had to face many challenging obstacles, both internally and externally. The most heartbreaking of them all was having attended a birth that ended traumatically. I have held onto this story for almost three years now, yet now is the time to start sharing all that was learned and endured during these past years.

Where do I even begin. As I write my hands tremble and my heart flutters, and my stomach wrenches in pain. I have grieved too much. In the grief I learned much. Some of the most powerful understandings that came through all of this and questions I posed of myself and the world were:

  • What is responsibility and how does a ‘free birthing mama’ take responsibility without abdicating their power and pain onto the ‘caregiver’
  • the need to let go of positions and ideologies.
  • how ideologies are religious, and these religious viewpoints separate you from reality and the need to respond
  • how ‘word’ is powerful. how charisma can influence many and how this can be powerful and dangerous at the same time
  • how humiliation and public silent shunning is as painful as public prosecution and jail
  • how care givers are expected to be perfect and there is little room for mistakes
  • how fear of death motivates every choice in our society – even if this means performing ‘crimes against wisdom’
  • how loss of identity is painful and liberating at the same time
  • how ideology becomes an identity that binds
  • how the path of the ‘healer’ ‘midwife’ or ‘doctor’ is a difficult, challenging, courageous, bold path in which many expect perfection
  • how the unconventional pioneering path is often done in isolation, and isolation is terrifying when you need a true community to hold you during a deeply traumatizing event
  • why protocols exist and how they are used to protect
  • why there are governing bodies to stand in between those suffering from loss and those who are seen as the perpetrators of the loss
  • how healing is an internal experience and is not dependent on anyone outside of the self to make ‘healing’ happen
  • the importance of trusting intuition and red flags and regardless of fears, to speak to them immediatly
  • the need for real apprenticeships
  • the need to challenge everything you have ever been taught, until you come to your own Truths
  • That there never is one way, there are many ways, and there is room for all ways
  • how quick we are as a culture of people to want to place blame on the: medical community, the doctors, the midwives, the doulas, the ‘care givers’
  • how we are need of true restorative justice, conflict resolution and a system that works outside of the punitive so called justice system
  • how dedicating twelve years of my life, heart and soul, to something that I believed was so important and necessary to change the way women experience birth was not actually worth: losing my marriage, losing myself, losing my connection with my children, and risking prosecution and jail for maybe 5000$ total during all those years!
  • How when you work outside of a ‘system’ that has checks and balances and a governing body, you are left without any guarding parameters or protecting services.
  • how the new age spiritual, love and light, mindset is filled with contradiction, wounds, dissociative tendencies and narcissistic expectations which at times, makes for a very distrusting environment to work within; need alone heal within
  • how it is impossible to come to terms with the magnitude of such an experience, without the outside support of: counseling, psychologists, mediators, and legal support
  • how to this day, I am still at a loss, in regards to how to best navigate this treacherous terrain. Is it valid for the ‘caregiver’ to share their story without being defensive or slandering of the choices that were made?

I was naive in my younger years, attending births because women wanted someone to support their radical choices. I trusted in these women, I trusted that they were truly taking responsibility and accountability for their choices. They were educated. They had access to healthy food. They were connecting to their babies within their womb. They believed in the power of the birth and the rite of passage, and they wanted someone to love them and witness them during this process. This is exactly what I offered and did.

I was passionate about birth as a powerful peak experience during a woman’s life. I was angry that much information about birth was withheld from me during my upbringing. That all I knew was the medical paradigm, and that few women had access to something ‘different’. The more I read (almost every book on pregnancy and birth and politics) the more passionate I became. The more I understood physiology and the female birthing body, the more determined I was to inform the public of our lack of true information. And the more I informed, the inspired women became.

These women (and men supporting them) made choices that often challenged their caregiver; whether doctor or midwife. Soon, I was seen as someone who was ‘feeding women dangerous information’. Yet, this dangerous information was backed by current science and was logical. There was nothing dangerous about the information. What was and is ‘dangerous’ is that few women can access care that supports the paradigm of ‘physiological instinctive birth’.

Voila, the ‘FreeBirth’ paradigm was born out of a backlash movement against modern midwifery and obstetrics. Women wanted something different. They wanted to feel powerful, empowered, and in charge of their decisions. They wanted to know that they were going to be respected. They wanted to know that no one would touch them without their consent. They wanted to know that whom ever attended their birth, was attending in trust and love. These women wanted to give birth uninterrupted, with their hormones intact, and receive their newborn without the interruption of outsiders intervening due to protocol.

What these women wanted (and i was one of them) was to ‘seen’, valued, respected, and honored for her courageous and powerful work in giving birth. They wanted the ‘birth room’ to be treated like a sanctuary, something holy. They saw that birth was an extension of love making, and that, they needed the same private intimate space to unleash the powers of giving birth.

I was sought out as someone who supported and trusted in this paradigm of birth. I was regarded as an ‘expert’ in the realms of ‘undisturbed birth’. I knew this paradigm and I was graced with many opportunities to witness the power of ‘leaving birth alone’. I knew and understood natural instinctive labor and birth.

The constant challenge I was faced with was blending the two different paradigms. The mainstream midwifery with this undisturbed ‘radical’ paradigm. I wanted them blended because I saw a need to understand and include everything.

I began my training to embrace modern mainstream midwifery. I wanted to be able to bridge both worlds. Soon I realized that this was going to be a very hard path. My years of study would not be validated nor my apprenticeships; need alone all the births that I had attended as a ‘friend’. I had to make a choice, and that was to either return to university (yet again) to become registered or continue to deepen my path in this other paradigm and believe that I will be ‘protected’ along the way.

No doubt about it, when you choose a more radical path, there is always a looming fear of prosecution. Even if you believe that you are strong enough to handle it or that it would be worth it, because you knew you stood your truth; in the end, it is never worth it because in the end, no one really cares (not in the way you imagined they would). Again I reiterate, this is a hard lonely path. 

Without getting into the details of my story-the story about having been asked to attend the labor and birth of a young woman who wanted to have an ‘undisturbed free-birth’ which ended in a traumatic loss for all those involved-I will say this, I have learned a great deal and faced a great deal. We make choices. Every choice is a powerful choice, regardless of even being aware of the fact that you are making choices.

Choosing to birth unassisted or Free-Birth is a privileged choice. Accessing ‘care’ that supports this choice, is again a privilege and an honor. The amount of responsibility, accountability, intelligence, health, and internal power that a woman must have in order to make such a choice is huge. This is not a choice to be taken lightly, nor is a choice to flaunt or brag about-as if you are somehow better than another woman who is not ready to make such a choice. 

I am still angry about much, indeed. I also trust in birth more than anything, and I know this to be true because in my grief, as everything around me crumbled, I questioned everything. I came through understanding so much more than I could ever imagine, with room for everything and everyone.

The undisturbed birthing paradigm (aka Free-Birth) is NOT to be taken lightly. It is not something you ‘do’ because you are a rebel or afraid of the hospitals. You face those fears head on, and figure out why you are afraid and what you need to do about it. You seek counseling. The undisturbed paradigm is about:

  • Absolute responsibility for all your choices and outcomes
  • Dedication to a path of self knowledge, growth, inquiry, and challenge
  • Commitment to health and well being
  • Commitment to healing by facing your inner turmoil and demons, and seeking outside support when needed
  • Dropping all positions and accessing external care when needed
  • Understanding your body so intimately that you can ‘feel’ and ‘know’ when something doesn’t feel right
  • Authentic communication and collaboration
  • Understanding the magnitude of choosing to ‘take charge of your birth’
  • Preparing for all possible outcomes
  • Recognizing the privilege of hiring someone to support you in your choices
  • That you and your partner are the ones who make the decisions, this is huge power and responsibility. Again, a privilege to find someone who will support you in this way

There absolutely needs to be room for all paradigms of birth. Women need to be able to access the kind of caregiver that supports their needs and choices. Each choice is valid. Whether birthing at the hospital with doctors, at home with registered midwives, or witnessed by ‘friends of free-birth’. It is okay if a woman still fears birth and needs a medically supported birth. It is also okay if a women wants the ‘midwife’ to be in charge so that she can relax into her home birth.

Furthermore, it is okay if a woman wants to take charge of her birth and environment, and be the one who makes the choices. It is just incredibly crucial that both the mother (and family) and the caregiver, understand the differences and the responsibility of each. The caregiver is responsible to make this known and the parents are responsible to be aware of what their needs and comforts are. This is collaboration.

Clearly, there is much more that can and will be said about all that was written here. This is just the beginning, of a very deep message from the heart. I hope to continue to grow more, in courage, to keep on sharing. At this time, I am no longer attending births. My fire for birth work will still be alive within my heart and soul. However, my path is calling me another direction.

Upon closing, I want to bring my attention back to this midwife who is being prosecuted at this time. My deep condolences goes out to her and the family. I don’t need to know her story to decide who is ‘right’ and who is ‘wrong’. It is never this simple. Each will endure much pain and suffering through this process, this is inevitable. For one, the loss of the unborn child. For the other, the public scrutiny (and possible mental turmoil) associated with her choices and path of midwifery. Each will be in grief. In the grief, I pray that each will be given the hearts truth. And the heart, is truly one of compassion and deep understanding.It is here that forgiveness and acceptance happen.