I Can Get Better on My Own; I Don’t Need Your Help


I’m fine. I can figure this out on my own. I don’t need help. It is not that bad. What can they offer, that is different from talking to my friends? If I get professional help I am ‘weak’.

These are common thoughts that many people experience when they are faced with emotional or mental distress, including myself.

I remember the day I decided to reach out and call a therapist.  I was nervous as fuck and my edge was up. I was thinking to myself: What can she offer that my friends have not already offered? How is she going to help? And what if I am smarter than her (yes, I thought that)?

Luckily, my therapist was prepared to answer my questions and I felt an opening of hope.  I booked an appointment on the spot.  I was an unemployed, single mother at the time, with no insurance plan and I was about to commit to $180/hr for psychological therapy.  I had done enough research to know that I was displaying PTSS (post traumatic stress symptoms) and she (my therapist) had a modality that could help me ‘get my brain back’.

I knew I needed it, so I took a risk, went into debt, and stepped outside of my comfort zone to get the help.

Recently I posted on facebook a meme called Want Change and this blog post was inspired by that meme.


Step One: Get your brain back.

 Had I not reached out and received the therapeutic support that was trauma informed, I would not have healed my brain. Yes, my brain.

At that time, I felt like my brain was crumbling on the inside and I was losing faculty.  I had, what felt like, zero control of my emotional reasoning. And, nothing in my world felt safe – places and people.

After extensive research about trauma, I understood that my brain function was compromised due to prolonged unresolved stress response and I needed a therapeutic modality that would create cohesion between the two hemispheres, and between the 3 brains – cerebellum, limbic, and neocortex. My nervous system was fried and I was living in a state of constant adrenaline, which I am sure you can imagine,

My nervous system was fried and I was living in a state of constant adrenaline, which I am sure you can imagine, eventually, deteriorates brain function.

Allow me to explain in as much plain language as possible.

When there is too much stress hormone (adrenaline and cortisol) flooding the system, the limbic system (our emotional brain) can go all wonky (I know, non-professional lingo).  According to Dan Siegel, a pioneering trauma expert, we ‘flip our lids’ under states of duress.  This means that the rational, executive function of the prefrontal cortex is no longer running the show and instead, survival emotions flood the system.

Why is this important to know?

Because I thought that ‘feeling’ all those erratic emotions were a normal part of being human and I was just being ‘emotional’. Further, I believed that this was just ‘who I was’ – aka. an overacting emotional person.

Stay with me, there is a reason why I am sharing my personal story to make a point.

We are told to feeling is good. This is true. It is what makes us human and we are designed to experience an array of chemical responses that produces emotions.

The challenge is that when you feel like the emotions are running the show, and therefore determining your experience of life as you know it, you can feel disempowered by them.

As Siegel suggests, we need to ‘down-regulate’ our distressing emotions and we do this by noticing when we have flipped our lids. Voila, the magic of mindfulness.  With mindfulness (interoception) we can bring our prefrontal cortex back online.

Sounds great, right? And, how do you do this?

Step Two: Embody your emotions.

 Once you become aware of your emotions and notice them in your body, you can work with them. They no longer become the thing that is happening to you, but rather, an experience that is occurring within you.

This was my next phase of healing as I saw it.  I needed to not fear ‘feeling’, rather I needed to learn the art of embracing what I am experiencing inside of me.  During this phase of healing, after my nervous system calmed the fuck down, I started to identify felt sensations – i.e., emotions. And I named them with curiosity.

Fear. Anger. Sadness. Joy. Excitement. Shame. Guilt. Worry. Love.

Embodying my emotions is very different than feeling overwhelmed by them as if they were a freight train.  I learned very quickly that my emotions shift, like the wind.  They don’t last if observed.

I have come to believe that unobserved emotions stay stuck. Embodied emotions flow like the ocean. And feeling safe enough to experience my emotions was key.

Allowing the self to be witnessed in the process, and guided when needed, so I could learn how to stay with the felt sensations of the emotion was HUGE.  I could not have done this on my own.

It helped to have a guide, who could hold that container, and who knew the territory, to encourage me to stay in my body.

Talking about problems or challenges is not enough.  And often, friends and family get tired of hearing the ‘same story’.  The story isn’t changing because the emotions are stuck.

Step Three: Challenge your beliefs.

I felt different. I felt calmer and embraced my emotions. My brain and nervous system felt balanced. Now what? Many stop therapy here.

I feel better, so why go back? Sound familiar?

I knew I wasn’t done. I knew this because although I felt stability, I had not dug into my core beliefs – The patterns and imprints I acquired throughout my life thus far, particularly those from my primary years. I could have ended therapy here, however, I knew too much to realize that I would still be controlled by my past experiences and beliefs.

I needed to ‘go in’ to engage my mind and cognitions.  Using many different modalities, I started to unpack years of programming – ways of being and thinking – that molded my personality and traits.  If I didn’t take the time to question those beliefs and get to the core belief and emotion, and gently challenge it, I believe that I would have remained in the more neutral, somewhat familiar way of being. And the possibility of repeating dramatic patterns would have re-surfaced.

Don’t get me wrong, noticing our beliefs and the emotional attachment to them, so we can change them, is hard work. 

My mantra – I am not the program.

Who am I behind the program? What is my essence without the program? Our program feels so real and alive in us; of course it does. We have strong neural nets that have been formed based on that program – way of thinking, feeling, and behaving.

Step Four: Heal your connection to self and others

Based on all of this, thus far, do you still think you do this alone? Are we really meant to do it alone? Would you heal your physical body alone without some form of professional care or guidance?

It baffles me that even I carried the stigma and cultural belief that we/you/I should be strong enough to figure this all out on our own – heal your brain, your emotions, and change your beliefs in the isolation of your interior world. That just seems like crazy talk.

But we are ‘programmed’ culturally to think this way – to believe that individuality is best.  Individuality = do it alone and don’t ask for help and don’t be too dependent on people/community. I am calling bullshit on this mindset.

Science tells us that we heal faster and better in the presence of a loving, calm, connected, compassionate person. 

This is because of something called: co-regulation. In fact, our system is a ‘seeking system’ which means that biologically speaking we are primed to seek out this quality of care and connection in others, and when we don’t get it we go into a stress response.

For many of us, therapy may be the first encounter with this kind of presence and care – this degree of felt safety.

Bottom line, from my generalized and lived-experience perspective, is that healing cannot occur when we feel unsafe.  Let me unpack this.

Neuro-physiological safety is different than physical safety.  Sure, generally speaking, for the most of us we have a roof over our heads, food on the tables, clothing to wear, and we are not in harm’s way.  Once we have met these foundational security needs our system can calm its stress response and in a healthy system, shift back into a state of homeostasis.

However, without delving into the plethora of research presented by neuroscientists and medical professionals, I want to highlight the findings of Stephen Porges, who coined the term ‘neuroception’.  In a nutshell, if our system has experienced a threat to its sense of safety at any point throughout its lifespan, and has not had the opportunity to complete the stress response and store the memory effectively, the nervous system remains on ‘high alert’ and can get wired this way.

What does this have to do with connection and physiological safety?

We send out signals and pick up on signals faster than our frontal lobes can compute and think about what we are ‘sensing’.  We are not perceiving the environment with cognitions, we are ‘neuro-ceiving’ the environment with our skin and neurons.  We make sense out of our environment, and determine if it is safe, based on our past experiences.

When our stress response is activated because we are neuroceiving a situation or person (even if we are unaware of the triggers) our connection circuitry in our physical system becomes compromised – it is hard to connect when we are in an activated stress response.   

Many of us live in a chronically activated stress state. The antidote is simple, yet not easy.  We need to be vulnerable, and connect with people who are safe.   

So all of this science ramble to say the following: We need to not only heal our brains, embody our emotions, and change our beliefs; we also need to connect vulneralably with other humans. 

And this is challenging because when we are struggling and when we have been in a state of chronic stress, when we have endured challenges and/or life-threatening events, our physiological system makes it so that we become self-absorbed.  So, opening in vulnerability feels counter-intuitive.  And yet, the healing medicine lies in our capacity to take a risk and connect heart spaces (not talking sex here) with another.

So, once again I ask the question: Can you do this alone? And how many of us have a stable, safe, non-judgemental, open, kind, compassionate, empathic, knowledgeable, and experienced person to dive into this process with? My guess – very few people have someone like that.

This doesn’t mean that the friends and family we have cannot be a part of our journey; it just means that they do not necessarily have the experience or capacity to offer what your system truly needs.

Step Five: Act.

Need I say more.

If you want to heal, healing will find you. And, like birth, no one can do it for you.  That is the catcher.  There is an intelligence within – call it what you will – that wants to find its way and KNOWS its way.  We just get in the way of its unfolding.

When I finally stepped out of its way and let what needed to move through me, move through me, without judgment or need to control, my healing journey started.

It is a journey.

Each day I am reminded that taking action is part of the process.  Filling the brain with information is helpful, it builds the courage to act.  But there comes a time in which you need to stop what you have been doing and do something different. 

I chose to reach outside of my comfort zone and go to therapy and spend a shit load of money doing so because I valued my health so much and I was terrified I was going to lose my life and my mind if I didn’t take this risk.

Best risk I ever took.

My new mantra: I never want to figure it all out alone ever again… and neither should you. 



Birth Shame & Blame: A Response to An Epidemic

midwiferyfor soul quote

For twelve solid years I pioneered the natural birth industry as a childbirth educator, doula, student of ‘traditional’ midwifery, and advocate.  This included a strong focus on instinctive and physiological labor and birth.  The motivation to teach about the power of birth, from this lens, was supported by scientific evidence in the fields of physiology, endocrinology, neuroscience, personal experience and a belief that the mammalian female body was created to give birth instinctively.

Deeper yet, I became a spokesperson for natural birth after the birth of my first child because I saw birth as a women’s rights issue; I wanted to stop violence against women in birth.  Naturally, I saw the medical institution as the culprit (and those who worked within it) and Midwifery as the solution.

I believe that all passion is motivated initially from a place of heart and soul; a desire to ‘do good’ and ‘help’.  However, although the initial motivation stemmed from a place to ‘do no harm’, it is hard to maintain that place of pure motivation without developing an ideology.

I want to talk about how the ‘natural’ birth ideology can be contributing to the concerning rise in childbirth shame and postpartum depression. Including my personal and professional mental battle, as I wrestle with this paradox and help mothers find healing.  

Fifteen years deep I am still grappling with the question: If birth is physiological and instinctive than why is it not the experience for so many labouring mothers?

What stands in the way of accessing this mammalian birth right?  And why does it matter?

For years I believed that if care givers would just support birth physiology and get out of the way with all of their protocols and interventions, then women would birth instinctively and uncomplicated most of the time.  This led to a belief that the reason why there is a high rate of complicated births, followed by unwanted c-sections and interventions, was/is the caregivers ‘fault’ for not applying physiological evidence based care.

From this vantage point the ‘cure’ was/is simple: Care givers need to change their practices to be supportive of physiological and instinctive birth.  

The First Layer of Blame

This mindset led towards what I would consider to be the first layer of blame: If childbirth did not turn out the way the mother had hoped, someone is to be blamed, and that someone is the caregiver!  

For a few years I was stuck in this mindset and could not see beyond it.  Care givers of birth (Obgyn, Midwives, Nurses) were at fault; the system was at fault; and the education was at fault.  Mothers could scapegoat their authentically painful feelings by adopting this mindset.  Instead of authentic grief being expressed in response to their unwanted birthing experience, mothers could project anger towards the institution of birth and make them ‘wrong’.

This anger has fuelled many movements within childbirth: Freebirth/unassisted birthing; Cesarean prevention and awareness; Mainstreaming midwifery; Childbirth rights; Thousands of blogs and videos; Documentaries about the politics in childbirth; and Lawsuits against mistreatment in labor.

These movements have opened up the conversation about childbirth in that, giving birth is no longer a private affair but a public topic of conversation.

Within a decade I have personally witnessed the business of birth BOOM! Doula is no longer a puzzling sounding word with no context; but rather a necessity for pregnant families to have by their side.  We have experienced an explosion within the Doula industry: There are more courses and instructors now, more Doulas, online programs, extra ‘workshops’, birth bag supplies to be purchased, and even postpartum doulas.

If you are pregnant you are bombarded with more than a handful of different childbirth classes to take, all of which are most often focused on helping you have a ‘natural’ childbirth experience; some even focusing on hypnotherapy to help you train your brain to ‘let go’ in labor so you can have a pain-free physiological labor.

Midwifery has become mainstream (for the most part) and more and more people are hearing the word and choosing a Midwife as their primary care giver.  And, for pregnant families within my home city of Edmonton, many are denied access to care because there are not enough midwives to serve the demand.  Met with outraged citizens, many of these women who are denied access of care are afraid to give birth with an Obgyn in attendance (I was one of these women who feared OB care).

The Second Layer of Blame

This feeds what I believe to be the second layer of blame: The system has denied women access to caregiver of choice; it is therefore the systems fault for a unwanted birth outcome.  

Again, outrage in regards to ‘lack of choice’ has motivated a movement to draw awareness to the fact that this lack of choice is a violation of birth rights.  This has led to what I would call the second wave of unassisted birthers.  The first wave was motivated by a desire to have autonomy and ownership over the birth experience, the second wave is in response to a denial of care.  Two different starting points.

In all of this, the natural birth movement is still very much at the forefront of all of these movements.  From what I have gathered over the years, more women are desiring a natural birth because of a belief that this is the best way to give birth.  A belief that I have fostered and fuelled.  And although part of me believes that this is true, I cannot know that it is the absolute truth – especially if it is causing much emotional pain amongst todays mothers.  Birth empowerment and informed choice are high up on the ‘needs’ list for pregnant women.

And throughout my career as an advocate and educator, I taught exactly this:  If you just get the right caregiver (or no caregiver), who supports birth physiology and altered states, and who listens to you and supports your needs, you will feel safe enough to let birth happen to you.  

All you need is the right environment that supports your hormonal needs in labor, and you need to be undisturbed and left alone so you can find your way.  Albeit, all of this was/is supported by science and what we know about instinctive physiological labor, I still found myself perplexed when I attended or was told about a ‘birth that didn’t work out’.

What went wrong? Who interrupted the labor? Who was to blame?

Underneath these initial responses were thoughts that something got in the way: It must have been due to hidden unprocessed trauma; discomfort with letting go; psychological challenges; unhappy relationship; discomfort with sexuality; discomfort with losing control; low pain tolerance; unsupportive environment etc.

As you can see, there are thousands of possibilities.  Some of which may be true; they may have contributed to the outcome.  However, what is the benefit in figuring it out and focusing on all the reasons why birth ‘didn’t happen’ the way a mother had hoped it would?  What if how a mother gave birth didn’t matter, as long as she was supported in a kind, considerate, humane way?

The Third Layer of Blame

This leads to a third layer of blame: I, the mother, must be at fault.  My body failed me because I didn’t have the outcome I wanted…the outcome that society is suggesting I have.  Anything ‘less’ is unforgivable and someone needs to be ‘blamed’.  

When there is blame there is shame.

Each of these three layers of blame foster shame and worse, distrust in the self (and body for future births) and the other (care givers).  This is cultivating the very thing that I, as an advocate of natural birth, was trying to eradicate from the very beginning: violence against women in childbirth. I can’t believe it has taken me this long to realize this and see through the cracks.

What is worse: overt externalized violence or internalized self-perpetuated violence?

Violence is violence and they both feed disempowerment and oppression.  Internalized shame is a violent act that disempowers every mother; diminishes her life force; keeps her from feeling joy in her children; feeds the belief that the female body is defective; and separates mothers from each other (natural birth camp versus medicalized birth camp).

We want to foster a society that empowers mothers and families

It is ironic and beautiful that my path has led me towards a counselling profession in which I help mothers heal from childbirth trauma.  I am honoured to hold the stories of shame and guilt, as I sit on the receiving end and see the damage that can be caused by a birth ideology: all women must give birth physiologically, naturally, and instinctively.  I am humbled as I sit in sessions and hold raw grief, grief that is behind the anger and the blame, grief that comes from relief and release from these binding mindsets.  Grief that happens when a mother realizes she doesn’t have to hold onto the blame.

Although I still believe in the science that supports birth physiology, I have stopped my need to blame: blame caregivers, lack of choice, or women.  Rather, as a holder of stories I recognize that it is far more than this.  It is about transcending this mindset and discovering a new mindset that fosters the most kindness towards self and other.

From this kind inner place true joy can flourish regardless of one’s birth experience.  

NOTE: I am not suggesting that we turn a blind eye and ignore overt abuse that does occur in childbirth.  This type of childbirth trauma needs addressing and consequences.  There is no room for violence period.  Also, I chose to use the words: she and women.  I acknowledge that not all pregnant people identify with these labels and that the language around birth is changing.  Please know my intention is to be inclusive to all peoples.  



A Vision for An Undisturbed Birthing Centre – A New Paradigm for Midwives

I came across this piece that I wrote years ago, yet still strongly hold dear to my heart. It was called:

An Independent Midwifery School & Birthing Centre:

A vision to contribute to the healing of our planet and people.

“To heal the earth, we must heal birth” ~ Jeannine Parvati Baker

This is a vision for the independent study of Midwifery, serving aspiring midwives, doulas, and pregnant *women and families. Offering  Quantum Midwifery education and hands on apprenticeships; in hopes to train care givers to nurture the body, mind, heart, and soul using sacred and scientific teachings from the undisturbed birthing paradigm and quantum physics.

One does not learn to become a quantum midwife through only feeding the mind educated information, but rather, one becomes a quantum midwife when she/he/they have gone through the fire of transformation and learns to embody the teachings within his/her being and soul.

Trust is the foundation of this teaching and in the process, fear dissolves.

The science of birth is not rocket science, it can be taught within a short period of time. Yet, midwifery as practice, is learned as a dedication to a path of constant internal investigation, healing, and transformation.

Quantum Midwifery teaches the curriculum of modern midwifery care as well as:

  • Teachings for the mind, body, and soul
  • How to work/serve within the undisturbed paradigm of birth
  • How to transform fears into deep trust
  • How to create soul based relationships & connections
  • How to communicate deeply, honestly, and with compassion
  • How to sit in the fire of human transformation
  • Anatomy and physiology as both science and mysticism

In quantum midwifery, you learn the old and the new. Nothing is left out.

I use to believe that Midwifery had only one mode of operation, however, I soon discovered that within the field of midwifery, as within every field of study, there are many political tensions due to differing paradigms of thought.

Since regulation and registration within Canada, we have experienced, as both birthing people and aspiring care givers, challenges to get our education and experiential needs met. Currently, it is challenging to find care givers, challenging to enter a university program, challenging to ‘challenge’ the status-quo of birth.

Even more challenging, is the path in becoming a registered/licensed midwife; especially if you choose to align yourself with any other paradigm that differs from the dominant systematized ‘professional’ model of midwifery care.

I have experienced an internal soul battle regarding this issue since I was first introduced to the scientific literature and lectures by Dr. Michel Odent and the quantum midwifery paradigm (well over a decade ago). Since then, I have read and been introduced to more and more people choosing to align themselves with this model of care. This dilemma causes a lack of congruency within the internal world of the care giver and the external world of practice.

Within Canada, we have mainly one valid option of study for those interested in practicing midwifery legally and that is via university education. It has become more and more difficult, over the past ten years, to enter midwifery via the direct entry route. Although it is true, a couple of external programs of studies are still qualifiable for registration, it has become very difficult to validate those modes of study.

The frustration that I have experienced, after attending two birthing centers for internships and having studied both within university and as a self directed learner, is that there are no centres or apprenticeships available for me to have practiced what my heart knows to be true.

You see, in quantum midwifery, ‘midwifery’ does not belong to any organizing system or institution. We, today’s independent midwives, are not interested in joining the governing systems and institutions that regulate/license/register modern midwives; we are merely wanting to carve out space for our voices to be heard and our way to be practiced. Furthermore, being able to access quality education and training within this paradigm.

If we are to see change on this planet, then no institution can own and control all modes of learning and operating. We cannot have our food controlled by only a few corporate companies, for in doing so we are destroying our health, our planet, and our freedom. The same holds true for birth and midwifery, the same governing bodies that dictate what and how we learn, cannot gain full power over the path of midwifery; nor how we choose to practice, where we choose to practice, and with whom.

The institutional programs may be able to offer a different path of midwifery, and this is valid and necessary for true freedom of choice, however they cannot govern control over our bodies, our babies, our families, and our paths to midwifery. Since, after many dead end attempts to ‘enter’ the system of midwifery I (and many others), have decided to create a NEW pathway that is steeped in the values of that which is sacred to quantum midwifery.

There is absolutely no reason why, within Canada, that we cannot choose to learn and apprentice within the quantum midwifery model of care. We can rewrite the laws and create space for a sacred and ancient pathway of midwifery to re-emerge. Where women can receive the quality of care they are asking for, where aspiring midwives can receive an education and apprenticeship they desire, and where, a community can thrive based on sustainable living practices that nurture the entire human being. The vision is a centre, one that supports, teaches, and works within the undisturbed birthing paradigm. 

The time is ripe for the development of a women-centered ethic in the US [and Canada] that includes the complex issues that surround birth and motherhood. A women’s movement that is too narrowly focused to take seriously the needs of women becoming and being mothers is itself in a stage of prolonged adolescence and must mature. 

It is time for feminists to realize that pitting the needs of non-mothers against those of mothers is a way of weakening-not strengthening-women. 

Women should not lose their human rights when they become mothers. The status of motherhood is progressively lowered when women themselves have little understanding of the needs of women who give birth and of the abilities of their own bodies. 

It is also important for women to be aware of the historic role of midwives and how their changing roles have played out in parts of the world where the profession of midwifery was not eliminated, as it was in the US [and Canada] during the early decades of the twentieth century. 

When giving birth to a new life is discounted as a possible source of female empowerment and ability, we place immense burdens on virtually every mother in our society, while at the same time expecting each one of them to live up to the ideal of being the Perfect Mother. We can and must do better than that. Ina May Gaskin, Birth Matters, 2011

*Although we used the word Women & Families throughout these writings, it denotes ALL peoples. All races,faiths, and gender/sexual associations (transgender, bi-sexual, gay, poly).

What Does it ‘Really’ Mean to Be On a Spiritual Path?


Mom are you spiritual? I don’t see that you are spiritual because you don’t go to a church, you don’t pray, you don’t have an alter with feathers and crystals, you don’t talk about God very often, you are not like all of your friends who ‘look’ spiritual. So to me, you must not be a very spiritual person. ~ My almost 9 year old daughter

Yikes! There I was driving my daughter to visit our friend (a spiritually minded friend who I guess, according to my daughter, looks the part) and this was the question she posed. I was stunned, actually, silently saddened and surprised. I thought for sure my daughter knew that I was a deeply spiritual person. Clearly, to her, on the outside I was just an ordinary human that did not look the part of a real spiritual person. Maybe I wasn’t, maybe she was correct in her observation?

This got me thinking, a lot, about what does it means to be a spiritual person.

My quick response to her question was:

Me: Yes! I am very spiritual actually. I have a deep relationship with my interior world. I connect to something that feels greater than just me (most of the time). I contemplate often and have had profound experiences that let me know that I am connected, on a cellular level, to everything. But my spirituality is quiet now. It wasn’t always quiet. I am still deciding what is real for me and what is just a hoax or ungrounded notions of spirituality. There is a difference between religious and spiritual though, and it is true, I am not a religious person anymore. To me, the more real I am with myself and people around me, the more peaceful my interior and heart feels. (yes, this is how I talk with my daughter)

Daughter: But mom, how can you be spiritual and not show it? 

Me: That is a good question. Because it is how I show up in the world. How I communicate. How I respond in kindness. How committed I am to speak truth. How much I love you and all around me. How real I am. How connected I feel to those who are close to me. How much I have healed and addressed my pains. These are all acts of a ‘spiritual person’ in my mind. They are invisible acts to many. Most deeply spiritual people are invisible in their spirituality. They don’t flaunt it. They just ARE, meaning they show up in the world as the best person they can be.

Daughter: Is there a God?

Me: I don’t know. Depends on what you mean by the word God? Many people believe that there is a God figure. Many religions argue and create war over who’s God is more real and right. I don’t believe in that kind of God, if that is what you mean. I do believe that there is ‘something’ though and that ‘something’ I experience as energy particles and it pulses through you and the universe. But no, I don’t believe that there is a Being that is a God Figure that is Male and All Knowing in a human sense. I guess I am still seeking to experience a truth around that topic.

Daughter: hmmm, okay mom. One day I am going to figure it all out. One day I am going to be able to speak to science and spiritual people.

Me: Okay, I like that. I can’t wait to hear all about it!


I am reminded of a comment Caroline Myss, author of Anatomy of the Spirit, has notoriously expressed which is: spirituality is not about wearing all the feathers, crystals, and jewels; rather it is about getting real with your interior castle, digging up your shit, letting go of all hidden agendas, and doing the hard work. She also speaks to the fact that choosing to be a ‘mystic outside of a monastery’ is not for everyone. Those who think that engaging a spiritual path is an easy vocation are mistaken.

The term ‘spiritual’ or ‘spirituality’ is thrown around tons within counter culture, new age, conscious community groups. For many years I didn’t think much about the energetic weight that this term carries. I always knew I was a seeker. Even as an adolescent girl, similar to the age of my daughter, I asked complicated questions about the nature of reality and ‘God’. I read the Bible at age 11 (which confused the hell out of me) and my first journal entries were addressed Dear God.

By the time I entered University I naturally gravitated towards Theology courses and my mind expanded during my World Religion course of which I received a 4.0 grade point average. Clearly I was curious and engaged when it came to topics about religion, spirituality, and mysticism. However, later in life, I learned that there is a huge difference between ‘living spiritually’ and ‘experiencing the spiritual’. 

My mind was full of spiritual concepts, backed by quantum physics and altered state of consciousness. I thought I was spiritual because I understood spirituality; so I believed. 

Sure I meditated, prayed (even though I never really knew who or what I was praying to), contemplated, practiced yoga, ate holistically, was a vegetarian, had an alter, joined many different spiritual groups, played with soul cards, used a pendulum, took workshop after workshop, participated in sacred lodges, joined medicinal plant ceremonies, studied spiritual midwifery, and have a personal library full of books from the category ‘spiritual’.

I thought and believed that I was a really spiritual person because I was doing all the right things that spiritual people do. 

Lately however, I have noticed a shift in my perspective and perception. When I use certain spiritual words I cringe, maybe because they are overused and under valued. Words such as: soul, soulful, enlightenment, empowerment, awakening, spirit, spiritual, evolution, authenticity, just to name a few.

You might think I just contradicted myself here given that I use the title: Midwifery for the Soul. However, it is for this exact reason that I am deeply contemplating what these terms really mean, so I can articulate them in a tangible realistic manner.

I know that I have contacted my ‘soul’ and have had a personal experience with my ‘inner world’. Yet, I am aware that non of that really matters to the outside world. As I am trying to make sense of what I experienced during my ‘dark night of the soul’ and bring some truths to the surface, I recognize that throwing out the word ‘Soul’ although sounding great, is empty unless I can back it up with something that is understandable.

Otherwise, I am participating in the cycle of spirituality that no longer calls to me: filling the brain with concepts that sound romantic and beautiful, yet are not rooted in earth based reality so you can tangibly notice the differences in your relationship with your life. 

Only recently, within this past year, have I truly questioned whether or not I am authentically a spiritual person and even if that concept makes sense to me. Is it any wonder that my 9 year daughter posed the question she posed? Kind of ironic because it slapped me in the face. It was as if I was being asked:

“So are you? Are you really living a life that is tapped into the world of spirit? Or are you living a life that is firmly grounded in physical reality? What does Spirituality really meaning to you anyways? Can you honestly say that you have had spiritual moments that are beyond reason and have depend your devotion to a path that is not supported by logic?

The truth is, although I have had deeply soulful experiences (and I will describe this in another blog post) I can’t say I have had ‘spiritual’ experiences that transcend time and space reality and are totally outside of the ordinary. Even all the birth work I have done, although I know feels deeply reverent, I can’t say with certainty that they are any more spiritual than they are physiological.

Sure I have had extraordinary experiences while in deep meditation or due to medicinal plants, however, how can I know that those experiences are equivalent to True spiritual encounters? Furthermore, how have those experiences enhanced how I choose to live today?

All I know is this: The more real I have become with my life here and now, with less resistance to my reality, the more peaceful I have become inside my interior (that which I call my soul world). The more accepting I am of the choices I have made, the less I need to seek outside of myself for anything (meaning spiritual support out there). This feels fabulous, which makes me question, why all the spiritual seeking? For what purpose? I am surprised to find myself contemplating whether or not I am truly a spiritual person or rather, just a person having ordinary experiences with utmost presence.





Why Overcome Childbirth Fears?

I’ve been noticing this theme of wanting people not to fear childbirth on your feed lately and I’m a bit puzzled by it. I hated pregnancy and childbirth. I had all the information and choices and what not a person could have and it was still a completely, totally miserable experience. I see it as having been a necessary evil I had to get through to achieve the goal of having a baby to love and raise. Why should people not fear it? Having been through it once, if I were ever to do it again (not in my plans at all, never was) I would be freaking TERRIFIED. I wasn’t that afraid going into it, frankly. I thought it would be tough but temporary and as a fit and healthy person, I thought I could handle it. I did, but was scarred, both physically and emotionally, by it. I probably should have been afraid. Why do you say people shouldn’t be?


She poses a good question: “Why do you say people shouldn’t be afraid of childbirth?”

I am going to break this down into a few different posts; this being the first one. I also think it is important to understand the lens in which I view childbirth. There are two: 1) instinctive  physiological birth and 2) birth as a peak performance event. As someone who was immersed in sport psychology and peak performance, I have come to view ‘preparing for childbirth’ as that of an athlete preparing for a ‘big game’. So my focus on overcoming, or rather working with, childbirth fears is supported by both birth physiology and, sport psychology.

To put it in plain terms: Fear gets in the way of any human peak performance whether it be a sporting event or birth. 

I want to preface this post by saying that by no means do I think every women ‘should’ get rid of their fears.  I recognize that for some women this idea is not a fit. I encourage and support women to be true to themselves, first and foremost. For example, there is nothing wrong in my opinion with choosing to have an elective c-section because dealing with the layers of fears surrounding birth, just feels like way too much work for some women.  I see compassion in that choice, and a gentle acknowledgment of what is true in that moment, for that woman.

The reality is: a) some women want to engage their psyche and face their fears so they can know that they did everything they could leading up to their births;  they want to fully experience their birth and b) other women want to get through the process as quickly as possible and with as little pain as possible, so they can get on with the life long task of motherhood, without having to do much preparatory work, and pick up where they left off.

The first group values the notion that birth is a ‘rite of passage’ and they want to be as prepared as possible.  The second group values motherhood as the end goal, and not so much the birthing process. Both groups want to offer love to their baby’s in which ever way they know best; furthermore, my guess is that they want to feel a sense of safety.  One is not better than the other. I do however have to draw the line when women in either group, are mistreated, disrespected, violated, or injured by the experience. I have zero tolerance for this kind of ‘care’ and cannot support mismanagement or mistreatment of women in labor. 

However, if a woman wants to have a physiological birth then addressing fear is necessary. Furthermore, if a woman wants to feel empowered throughout pregnancy and birth, wants to be a part of the decision making process along the way, and wants to feel respected and have her dignity left intact; than dealing with childbirth fears is also a necessary preparatory phase regardless of her birth outcome (i.e. medicated, cesarean, or natural).

So the question posed is why should women not fear birth?

I want to rephrase this to say: Why might a women want to address her fears about childbirth?

  • Because she wants to feel like she has some skill to handle her fears as they arise during labor and birth
  • Because she wants to feel empowered throughout the process
  • Because she wants to feel less anxiety
  • Because she wants her hormones to function optimally, decreasing physiological pain and suffering
  • Because she wants to understand her physiology better and not feel dumbfounded by the ‘chaos’ of birth
  • Because she wants to learn tools to be able to voice her needs prenatally and during labor and birth
  • Because she wants to gain knowledge about ‘what she fears mostly’ and what she can do to prevent that fear from happening
  • Because she wants to know that she was in charge of her birthing experience and no one else
  • Because she doesn’t want an unwanted c-section
  • Because she wants to know her strength and feel amazed by her body
  • Because she really wants a better birth outcome than her last birth
  • Because she views birth as a healing rite of passage and wants to experience that
  • Because she is tired of her mind tricker her into believing that ‘something might go wrong’ or ‘that she won’t be able to handle the pain’
  • Because she wants to learn how to best prepare her environment to support instinctive physiological birth with little to no intervention
  • Because she wants to take her birth into her own hands and claim her experience as her own
  • Because she felt violated and victimized by her last birth and she wants to regain her power and confidence

Of course there are physiological reasons why we want to address fear. I will attempt to provide insight into these reasons in a future post, along with other questions: How do you overcome fears? What about the ‘What If’s’? What are the best environments to reduce anxiety and fear? What does a high performance athlete do to prepare for a big game and how does she overcome her fears?